| Source: JayGary.com http://www.jaygary.com/ev95chku.shtml AD 2000
Nearly 3,400 evangelical leaders reported in, representing 186 nations. The
check-up was called, "The Global Consultation on World Evangelization," or GCOWE
'95 (pronounced gee-co-ee) for short. It's purpose was to quicken the pace of
the AD 2000 race and to reach, if possible, "A church for every people and the
gospel for every person by the year 2000." To celebrate their new standing in world missions mid- way through the
congress, this non-western breed gathered at the Seoul Olympic Stadium in the
pouring rain, to witness 80,000 Korean students dedicate themselves to Korean
unification and world evangelization. For many, this event marked the symbolic
high point of the congress. While the tracks received the lion share of press coverage on the AD2000 Web
Site (http://www.ad2000.org/gcowe95/gcowe95.html),
the national and regional networks were not overlooked by heaven. Laying aside
their prepared agenda, many regional meetings felt a divine wind of
reconciliation blow through. Japanese knelt before Koreans, Arab Christians
embraced Jewish Christians and Georgian Orthodox Christians apologized to
Georgian Pentecostals. For a moment in time, Christian unity reigned
supreme. Butler sees the self-serving, individualistic nature of western missions as a
principal deterrent to the fulfillment of the goals of the AD 2000 Movement. "It
is not the question of human resources, but how to marshall them." GCOWE '95
sends a clear signal that partnership with non-western missions is the next step
in world evangelization. Will They Go for the Gold? During the congress, there appeared to be a shift in the strategy, if not by
its' top leaders, at least by its running coaches. Responding to concerns that
the double goal of AD 2000 would become increasingly unrealistic and
demotivating, the official GCOWE '95 Declaration backed down from 1989
statements that the year 2000 would be a capstone. It concluded that the year 2000 would merely be "a milestone to mark the
advance of the Gospel both as a focal point for intensified evangelistic work
and a transition to a new century of missionary outreach." Rather than see "a church for every people" by the year 2000, Johnstone, the
British expert and author of "Operation World," is aiming "to have missionaries
actually working at discipling every significant people by 2001." Among the unreached peoples with population over one million, his research
indicates that 85 percent have mission teams presently working among them. He
feels this number can increase to 100 percent by 2000 if the movement focuses
its efforts.
One of the hurdles the AD 2000 Movement has had to overcome in the past five
years is the sheer absolute number of unreached peoples.
While the figure of 11,000 unreached people groups is often quoted by the
movement, Johnstone says his research "indicates we have far fewer peoples for
which cross-cultural church planting will be initially necessary." For the
next five years, Johnstone will encourage the missions race to track the
unfinished task in terms of "12 affinity blocs," containing 130-161 strategic or
"gateway" peoples.
The plan, according to Johnstone, would call for various "affinity bloc"
conferences to meet over the course of next year, representing both western and
third world mission agencies, national church bodies and prayer networks.
For example, the Malay "affinity bloc" conference would draw people from
around the globe to focus on the South Asian Malay world. In this way, strategic
partnerships among various teams could be formed for each gateway people. This
would be repeated for each affinity block, whether for Arabs, Sahel Africans,
Iranians, Turkics, East Asians, etc.
Will Time Run Out? Phill Butler considers the affinity bloc concept helpful, but doubts at this
late date whether the AD 2000 Movement can "add another layer of consideration"
on top of its country and track structure.
He feels the movement will reach the affinity blocs through strategic
partnerships with non-western missions in those key countries adjacent or within
the "10/40 Window."
The 10/40 Window is a term the movement has coined for an imaginary box
stretching from Africa to Asia. This is where the vast majority of the world's
unreached live and where the greatest degrees of poverty, illiteracy, disease
and suffering are to be found.
Butler feels the "gateway" strategy fits well into the "Praying through the
Window II" campaign. AD 2000 expects 30 million people will take part in this
October prayer emphasis, with up to 400 teams visiting 100 gateway cities to
"pray on-site with insight."
Realizing its own "shelf-life" on the world mission scene, the AD 2000
Movement announced at GCOWE '95 that it would dissolve December 31, 2001.
Even if the AD 2000 Movement were to take a silver medal through its more
limited "team for every people" approach, time nevertheless will run out.
What then does the GCOWE '95 millennial check-up say about the movement? AD
2000 will likely cross the finish line without winning a gold medal, but will
certainly stir the hearts of millions and focus the church's mission at the end
of the second millennium.
Beyond 2000 into the Third
Millennium One of those leaders helping younger runners train for the new millennium is
Jeff Fountain, regional leader of Youth With a Mission in Europe. When asked
what GCOWE '95 left undone, he said, "Their exclusive focus on the end of the
millennium may leave the church unprepared for the challenges of the 21st
century."
At GCOWE '95, he felt that AD 2000 had said much about what should happen by
the end of the decade, but was strangely silent about the role of God's people
in the third millennium.
Fountain, along with other "Hope for Europe" leaders from Western Europe,
used part of the time at GCOWE '95 to "regain a vision for our continent,
honestly face up to the churches' past and present failures and present a
credible and biblical message of hope."
"Hope for Europe," which Fountain helps lead, is a partnership initiative
linking some 10 national evangelistic strategies with various pan-European
specialist networks. They are co-sponsored by the European Evangelical Alliance
and the Lausanne Europe Committee. "Hope for Europe" interfaces globally with
the AD 2000 & Beyond Movement, the Lausanne Committee and the World
Evangelical Fellowship.
These leaders appear to have developed a "beyond 2000" vision, which up until
now has not appeared within the AD 2000 & Beyond Movement. Rather than
engage in a rhetoric of success about 2000 or make millennial predictions, this
vision aims to make real changes within the church as it enters the third
millennium of human history.
As a result of the "by the year 2000" efforts and the "beyond 2000" vision,
the church will likely be better positioned to see the fulfillment of "a church
for every people" dream in the first century of the third millennium.
From Milestone to Memorial This century-end movement first appeared among the future study discipline
giving birth to the World Future Society. It then spread like a wildfire to
mainstream society, leaving fascination with the year 2000 in its wake.
From the early '70s to the mid '80s, this century-end movement tore through
government, business and religion. Now five years before the year 2000, this
secular millennial fad seems to have come to grips with its own reality.
As bold as Republican leaders are today in the U.S. Congress, they realize
some things just won't get done by the year 2000. They talk about balancing the
budget, not by the millennial year of 2000, but by 2002. And even that is not
guaranteed. The same might be said for the 2,000 year dream of world
evangelization.
It's time for evangelicals to be mature about the new millennium. The year
2000 will be just another year. Come the bimillennium, the world will probably
still look like hell, showing every one of its long 2,000 years. The wolves of
the world will still be slaughtering the lambs. Poverty, hatred, disease and war
will still be with us. Instead of becoming fatigued from the millennial missions
race, the church worldwide may well catch a second mission wind.
Today it seems, millions of Christians are using the symbol of A.D. 2000 to
fix their eyes on Jesus, the author and perfecter of our faith.
The Bimillennial of Jesus There are signs, not just among evangelicals, but among Catholics and
mainline Protestants, that we are about to enter the 2,000th anniversary season
of the birth of Christ. Beyond fixating on the tape at the finish line, the body
of Christ at this time seems be following the real star of A.D. 2000 The year 2000 will be a milestone, but more than that, it will be a living
memorial to Jesus Christ, marking the 2,000th anniversary of the Incarnation of
Our Lord. So what does this 1995 millennial check-up in Seoul tell us? We can say now
with greater confidence that the decade of harvest will not lose momentum.
Instead, the "target 2000" programs will increasingly become more meaningful to
a majority of the world's population, in view of the 2,000th anniversary of the
Author of Life touching down on this planet. |
It was long overdue, but the track movement called "AD 2000 & Beyond,"
finally kept their scheduled appointment for a mid-decadal check-up, May 17-25,
1995 in Seoul, Korea.